“What?”

“Didn’t you put it away in some drawer, perhaps?”

Ptitsin explained, for the benefit of the company, that the prince’s aunt had died five months since. He had never known her, but she was his mother’s own sister, the daughter of a Moscow merchant, one Paparchin, who had died a bankrupt. But the elder brother of this same Paparchin, had been an eminent and very rich merchant. A year since it had so happened that his only two sons had both died within the same month. This sad event had so affected the old man that he, too, had died very shortly after. He was a widower, and had no relations left, excepting the prince’s aunt, a poor woman living on charity, who was herself at the point of death from dropsy; but who had time, before she died, to set Salaskin to work to find her nephew, and to make her will bequeathing her newly-acquired fortune to him.

“You must tell me all about it tomorrow! Don’t be afraid. I wish you success; we agree so entirely that I can do so, although I do not understand why you are here. Good-bye!” cried Colia excitedly. “Now I will rush back and tell Hippolyte all about our plans and proposals! But as to your getting in--don’t be in the least afraid. You will see her. She is so original about everything. It’s the first floor. The porter will show you.”

“I quite agree with you there!” said Prince S., laughing.

“From the portrait!”

“Yes--I do ask for it!” said the prince, more dead than alive now.

“Philosophy is necessary, sir--very necessary--in our day. It is too much neglected. As for me, much esteemed prince, I am sensible of having experienced the honour of your confidence in a certain matter up to a certain point, but never beyond that point. I do not for a moment complain--”

As to the few words which the general had let slip about Aglaya laughing at everybody, and at himself most of all--he entirely believed them. He did not feel the slightest sensation of offence; on the contrary, he was quite certain that it was as it should be.

“She’s mad--quite!” said Alexandra.

For some minutes he did not seem to comprehend the excitement around him; that is, he comprehended it and saw everything, but he stood aside, as it were, like someone invisible in a fairy tale, as though he had nothing to do with what was going on, though it pleased him to take an interest in it.

“No, no, read it--read it at once directly, and aloud, aloud!” cried she, calling Colia to her and giving him the journal.--“Read it aloud, so that everyone may hear it!”

“Show it me, will you?”

“I assure you,” said the general, “that exactly the same thing happened to myself!”

During the latter part of the conversation the black-haired young man had become very impatient. He stared out of the window, and fidgeted, and evidently longed for the end of the journey. He was very absent; he would appear to listen--and heard nothing; and he would laugh of a sudden, evidently with no idea of what he was laughing about.

Suddenly he embraced Muishkin.

The trip abroad might have been enjoyed later on by Mrs. Epanchin and her two remaining daughters, but for another circumstance.

“Yes. Can’t one cut pages with a garden knife?”

“Now how on earth am I to announce a man like that?” muttered the servant. “In the first place, you’ve no right in here at all; you ought to be in the waiting-room, because you’re a sort of visitor--a guest, in fact--and I shall catch it for this. Look here, do you intend to take up you abode with us?” he added, glancing once more at the prince’s bundle, which evidently gave him no peace.

“Well, he plumped out that I had about a month left me; it might be a little more, he said, under favourable circumstances, but it might also be considerably less. According to his opinion I might die quite suddenly--tomorrow, for instance--there had been such cases. Only a day or two since a young lady at Colomna who suffered from consumption, and was about on a par with myself in the march of the disease, was going out to market to buy provisions, when she suddenly felt faint, lay down on the sofa, gasped once, and died.

“Oh yes, and in three days you’ll come and invite me yourself. Aren’t you ashamed now? These are your best feelings; you are only tormenting yourself.”

“What is it?” someone asked, breathlessly--“A misfire?”

“Strange things are going on in our so-called Holy Russia in this age of reform and great enterprises; this age of patriotism in which hundreds of millions are yearly sent abroad; in which industry is encouraged, and the hands of Labour paralyzed, etc.; there is no end to this, gentlemen, so let us come to the point. A strange thing has happened to a scion of our defunct aristocracy. (_De profundis!_) The grandfathers of these scions ruined themselves at the gaming-tables; their fathers were forced to serve as officers or subalterns; some have died just as they were about to be tried for innocent thoughtlessness in the handling of public funds. Their children are sometimes congenital idiots, like the hero of our story; sometimes they are found in the dock at the Assizes, where they are generally acquitted by the jury for edifying motives; sometimes they distinguish themselves by one of those burning scandals that amaze the public and add another blot to the stained record of our age. Six months ago--that is, last winter--this particular scion returned to Russia, wearing gaiters like a foreigner, and shivering with cold in an old scantily-lined cloak. He had come from Switzerland, where he had just undergone a successful course of treatment for idiocy (_sic!_). Certainly Fortune favoured him, for, apart from the interesting malady of which he was cured in Switzerland (can there be a cure for idiocy?) his story proves the truth of the Russian proverb that ‘happiness is the right of certain classes!’ Judge for yourselves. Our subject was an infant in arms when he lost his father, an officer who died just as he was about to be court-martialled for gambling away the funds of his company, and perhaps also for flogging a subordinate to excess (remember the good old days, gentlemen). The orphan was brought up by the charity of a very rich Russian landowner. In the good old days, this man, whom we will call P----, owned four thousand souls as serfs (souls as serfs!--can you understand such an expression, gentlemen? I cannot; it must be looked up in a dictionary before one can understand it; these things of a bygone day are already unintelligible to us). He appears to have been one of those Russian parasites who lead an idle existence abroad, spending the summer at some spa, and the winter in Paris, to the greater profit of the organizers of public balls. It may safely be said that the manager of the Chateau des Fleurs (lucky man!) pocketed at least a third of the money paid by Russian peasants to their lords in the days of serfdom. However this may be, the gay P---- brought up the orphan like a prince, provided him with tutors and governesses (pretty, of course!) whom he chose himself in Paris. But the little aristocrat, the last of his noble race, was an idiot. The governesses, recruited at the Chateau des Fleurs, laboured in vain; at twenty years of age their pupil could not speak in any language, not even Russian. But ignorance of the latter was still excusable. At last P---- was seized with a strange notion; he imagined that in Switzerland they could change an idiot into a man of sense. After all, the idea was quite logical; a parasite and landowner naturally supposed that intelligence was a marketable commodity like everything else, and that in Switzerland especially it could be bought for money. The case was entrusted to a celebrated Swiss professor, and cost thousands of roubles; the treatment lasted five years. Needless to say, the idiot did not become intelligent, but it is alleged that he grew into something more or less resembling a man. At this stage P---- died suddenly, and, as usual, he had made no will and left his affairs in disorder. A crowd of eager claimants arose, who cared nothing about any last scion of a noble race undergoing treatment in Switzerland, at the expense of the deceased, as a congenital idiot. Idiot though he was, the noble scion tried to cheat his professor, and they say he succeeded in getting him to continue the treatment gratis for two years, by concealing the death of his benefactor. But the professor himself was a charlatan. Getting anxious at last when no money was forthcoming, and alarmed above all by his patient’s appetite, he presented him with a pair of old gaiters and a shabby cloak and packed him off to Russia, third class. It would seem that Fortune had turned her back upon our hero. Not at all; Fortune, who lets whole populations die of hunger, showered all her gifts at once upon the little aristocrat, like Kryloff’s Cloud which passes over an arid plain and empties itself into the sea. He had scarcely arrived in St. Petersburg, when a relation of his mother’s (who was of bourgeois origin, of course), died at Moscow. He was a merchant, an Old Believer, and he had no children. He left a fortune of several millions in good current coin, and everything came to our noble scion, our gaitered baron, formerly treated for idiocy in a Swiss lunatic asylum. Instantly the scene changed, crowds of friends gathered round our baron, who meanwhile had lost his head over a celebrated demi-mondaine; he even discovered some relations; moreover a number of young girls of high birth burned to be united to him in lawful matrimony. Could anyone possibly imagine a better match? Aristocrat, millionaire, and idiot, he has every advantage! One might hunt in vain for his equal, even with the lantern of Diogenes; his like is not to be had even by getting it made to order!”

Lizabetha Prokofievna, who really had not slept all night, rose at about eight on purpose to meet Aglaya in the garden and walk with her; but she could not find her either in the garden or in her own room.

“I lost my head!”

“If two months since I had been called upon to leave my room and the view of Meyer’s wall opposite, I verily believe I should have been sorry. But now I have no such feeling, and yet I am leaving this room and Meyer’s brick wall _for ever_. So that my conclusion, that it is not worth while indulging in grief, or any other emotion, for a fortnight, has proved stronger than my very nature, and has taken over the direction of my feelings. But is it so? Is it the case that my nature is conquered entirely? If I were to be put on the rack now, I should certainly cry out. I should not say that it is not worth while to yell and feel pain because I have but a fortnight to live.